Brothers in this Jungle: This Struggle to Safeguard an Secluded Amazon Community

A man named Tomas Anez Dos Santos worked in a modest glade deep in the Peruvian Amazon when he heard sounds drawing near through the dense woodland.

He realized that he stood encircled, and halted.

“A single individual positioned, pointing using an arrow,” he states. “Unexpectedly he became aware that I was present and I began to escape.”

He found himself encountering the Mashco Piro tribe. For a long time, Tomas—residing in the modest community of Nueva Oceania—served as almost a local to these nomadic individuals, who shun interaction with strangers.

Tomas feels protective towards the Mashco Piro
Tomas feels protective regarding the Mashco Piro: “Allow them to live in their own way”

An updated study from a human rights group indicates exist at least 196 of what it calls “isolated tribes” remaining worldwide. The Mashco Piro is considered to be the biggest. It states 50% of these tribes might be decimated within ten years should administrations don't do further to protect them.

It argues the most significant risks stem from deforestation, mining or exploration for oil. Remote communities are extremely at risk to basic illness—consequently, the study states a danger is caused by interaction with religious missionaries and social media influencers seeking clicks.

Recently, the Mashco Piro have been coming to Nueva Oceania increasingly, based on accounts from locals.

This settlement is a angling village of seven or eight families, perched atop on the shores of the Tauhamanu River in the center of the Peruvian jungle, half a day from the nearest village by canoe.

This region is not recognised as a preserved area for remote communities, and logging companies operate here.

Tomas says that, on occasion, the sound of heavy equipment can be heard continuously, and the Mashco Piro people are observing their forest disturbed and ruined.

Among the locals, people state they are divided. They dread the projectiles but they also possess strong regard for their “kin” residing in the jungle and wish to safeguard them.

“Let them live as they live, we are unable to alter their traditions. For this reason we keep our distance,” says Tomas.

The community photographed in the Madre de Dios region territory
The community seen in the Madre de Dios territory, in mid-2024

Inhabitants in Nueva Oceania are worried about the destruction to the Mascho Piro's livelihood, the threat of conflict and the likelihood that deforestation crews might introduce the community to diseases they have no defense to.

During a visit in the community, the Mashco Piro appeared again. A young mother, a resident with a two-year-old child, was in the jungle collecting produce when she detected them.

“We detected shouting, sounds from people, a large number of them. Like there was a crowd calling out,” she informed us.

This marked the first time she had met the tribe and she ran. Subsequently, her mind was continually racing from terror.

“As operate loggers and firms clearing the forest they are escaping, possibly due to terror and they arrive in proximity to us,” she explained. “It is unclear how they might react to us. That is the thing that frightens me.”

Two years ago, two loggers were attacked by the Mashco Piro while angling. One man was wounded by an arrow to the abdomen. He recovered, but the second individual was located lifeless subsequently with nine injuries in his physique.

This settlement is a modest fishing hamlet in the Peruvian forest
This settlement is a small river community in the Peruvian rainforest

Authorities in Peru follows a policy of no engagement with secluded communities, rendering it forbidden to commence encounters with them.

This approach was first adopted in Brazil after decades of advocacy by tribal advocacy organizations, who saw that initial exposure with secluded communities lead to entire groups being eliminated by sickness, destitution and starvation.

In the 1980s, when the Nahau tribe in the country first encountered with the world outside, 50% of their people died within a matter of years. During the 1990s, the Muruhanua tribe experienced the same fate.

“Remote tribes are highly vulnerable—epidemiologically, any contact may spread illnesses, and including the most common illnesses may wipe them out,” states Issrail Aquisse from a local advocacy organization. “In cultural terms, any exposure or disruption may be very harmful to their life and health as a society.”

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Alyssa Martinez
Alyssa Martinez

A passionate writer and life coach dedicated to helping others unlock their potential through actionable advice and inspiring stories.